6 There was a man sent from God whose name was John.(J) 7 He came as a witness to testify(K) concerning that light, so that through him all might believe.(L) 8 He himself was not the light; he came only as a witness to the light. 5 The light shines in the darkness,(H) and the darkness has not overcomea it.(I)
- However, most biblical scholars now contend that these were separate individuals since the text was written around 100 AD, after the death of John the Apostle, although many historians have defended the identification of the Author of the Gospel of John with that of the Book of Revelation based on the similarity of the two texts.
- The feast day of Saint John in the Roman Catholic Church, which calls him “Saint John, Apostle and Evangelist”, and in the Anglican Communion and Lutheran Calendars, which call him “Saint John the Apostle and Evangelist”, is on 27 December.
- Jn 21 seems to have been added after the gospel was completed; it exhibits a Greek style somewhat different from that of the rest of the work.
- Caroline Madison is a freelance editor and writer with a passion for the written word and a special interest in telling and reading stories that present biblical truths in fresh ways.
The Gospel according to John is quite different in character from the three synoptic gospels. Indeed, the water I give them will become in them a spring of water welling up to eternal life.’” Where the synoptic gospels say, “This is what happened,” John states with conviction, “This is the Son of God! This intense focus on Jesus’ identity is interrupted only by accounts of miracles, five of which are not found in any other gospel.
- • Dual motifs—light/darkness, belief/unbelief—provide an apologetic framework
- 44 Philip, like Andrew and Peter, was from the town of Bethsaida.(BH) 45 Philip found Nathanael(BI) and told him, “We have found the one Moses wrote about in the Law,(BJ) and about whom the prophets also wrote(BK)—Jesus of Nazareth,(BL) the son of Joseph.”(BM)
- How can you embody the attributes of the first disciples in your walk with Jesus?
- John himself was not the light; his job was to testify so others might believe.
- Although the gospel presents its implied author as an eyewitness to Jesus, Mendez argues that this claim should be doubted given the amount of historically dubious content in the work and the commonality of claims to eyewitness testimony in forgeries at the time.
John Testifies About Jesus
According to The New Oxford Annotated Bible (2018), modern scholars agree that the gospel was more probably written by a disciple of John son of Zebedee; it could have been the Beloved Disciple or someone who recorded his dictation. The apostle John is believed to be the author of this gospel, though some Bible scholars have debated the author’s identity and proposed others—is it Lazarus, Thomas, John Mark, or some other unnamed disciple perhaps? Regarding whether the author of the Gospel of John was an eyewitness, according to Paul N. Anderson, the gospel “contains more direct claims to eyewitness origins than any of the other Gospel traditions.” F. Although the authorship of the Johannine works has traditionally been attributed to John the Apostle, only a minority of contemporary scholars believe he wrote the gospel, and most conclude that he wrote none of them.
New Testament author
Other common attributes include a book or scroll, in reference to the writings traditionally attributed to him, and an eagle, which is argued to symbolize the high-soaring, inspirational quality of these writings. This symbol is interpreted as a reference to a legend from the Acts of John, in which John was challenged to drink a cup of poison to demonstrate the power of his faith (the poison being symbolized by the serpent). Legends from the Acts of John, an apocryphal text attributed to John, contributed much to Medieval iconography; it is the source of the idea that John became an apostle at a young age. Therefore, the Feast of St. John the Evangelist is used in many jurisdictions as the start of the new masonic year. Although Freemasonry is not a religion, it takes as its patron saints St. John the Baptist and St. John the Evangelist.
Dive into God’s Word
Some Catholic scholars state that “vocabulary, grammar, and style make it doubtful that the book could have been put into its present form by the same person(s) responsible for the fourth gospel.” Modern, mainstream Bible scholars generally assert that the Gospel of John has been written by an anonymous author and not written by an eyewitness. Many modern scholars such as Colin G. Kruse continue to affirm traditional authorship, but most modern critical scholars have their doubts. 35 Again the next day after John stood, and two of his disciples;
Who Wrote the Book of John?
In Roman Catholic tradition he is considered patron of Turkey, Asia Minor and Turkish people. In the Tridentine calendar he was commemorated also on each of the following days up to and including 3 January, the Octave of the 27 December feast. The feast day of Saint John in the Roman Catholic Church, which calls him “Saint John, Apostle and Evangelist”, and in the Anglican Communion and Lutheran Calendars, which call him “Saint John the Apostle and Evangelist”, is on 27 December. It contains strong docetic themes, but is not considered in modern scholarship to be Gnostic. Most Johannine scholars doubt the reliability of its ascription to Papias, but a minority, including B.W.
Although the gospel presents its implied author as an eyewitness to Jesus, Mendez argues that this claim should be doubted given the amount of historically dubious content in the work and the commonality of claims to eyewitness testimony in forgeries at the time. According to Hugo Mendez, both the original text of John’s gospel and the epilogue (chapter 21) claims that the work was ‘written’ by an eyewitness. John probably knew of the Gospels of Matthew, Mark, and Luke, but these gospels spoke of Jesus primarily in the year following the imprisonment and death of John the Baptist.
The Word Became Flesh
5 And the light shineth in darkness; and the darkness comprehended it not. The final editing of the gospel and arrangement in its present form probably dates from between A.D. Among them are the opposition to the synagogue of the day and to John the Baptist’s followers, who tried to exalt their master at Jesus’ expense, the desire to show that Jesus was the Messiah, and the desire to convince Christians that their religious belief and practice must be rooted in Jesus. The fourth gospel is not simply history; the narrative has been organized and adapted to serve the evangelist’s theological purposes as well.
Bible:
To solve these problems, scholars have proposed various rearrangements that would produce a smoother order. Jn 21 seems to have been added after the gospel was completed; it exhibits a Greek style somewhat different from that of the rest of the work. After the account of the seven signs, the “hour” of Jesus arrives, and the author passes from sign to reality, as he moves into the discourses in the upper room that interpret the meaning of the passion, death, and resurrection narratives that follow. Lazarus is presented as a token of the real life that Jesus, the Resurrection and the Life, who will now ironically be put to death because of his gift of life to Lazarus, will give to all who believe in him once he has been raised from the dead. This is a narrative illustration of the theme of conflict in the preceding two chapters; it proclaims the triumph of light over darkness, as Jesus is presented as the Light of the world.
Ep 23. Christmas: The Nativity and the Tomb
John was banished by the Roman authorities to the Greek island of Patmos, where, according to tradition, he wrote the Book of Revelation. They were disciples of John the Baptist and were converted by Aquila and Priscilla. John the Presbyter, an obscure figure in the early church, has also been identified with the seer of the Book of Revelation by such authors as Eusebius in his Church History (Book III, 39) and Jerome. However, most biblical scholars now contend that these were separate individuals since the text was written around 100 AD, after the death of John the Apostle, although many historians have defended the identification of the Author of the Gospel of John with that of the Book of Revelation based on the similarity of the two texts. According to the Book of Revelation, its author was on the island of Patmos “for the word of God and for the testimony of Jesus”, when he was honoured with the vision contained in Revelation.
He is said to have lived to old age, dying of natural causes at Ephesus sometime after AD 98, during the reign of Trajan, thus becoming the only apostle who did not die as a martyr. John, the disciple of the Lord, going to bathe at Ephesus, and perceiving Cerinthus within, rushed out of the bath-house without bathing, exclaiming, “Let us fly, lest even the bath-house fall down, because Cerinthus, the enemy of the truth, is within.” Irenaeus john joseph kelly amy carter writes of “the church of Ephesus, founded by Paul, with John continuing with them until the times of Trajan.” From Ephesus he wrote the three epistles attributed to him.
Caroline Madison is a freelance editor and writer with a passion for the written word and a special interest in telling and reading stories that present biblical truths in fresh ways. And Bible scholars continue to debate whether this gospel was written later than AD 70. John owes its unique popularity to two highly revered saints, John the Baptist (forerunner of Jesus Christ) and the apostle John (traditionally considered the author of the Gospel of John);citation needed the name has since been chosen as the regnal or religious name of many emperors, kings, popes and patriarchs. 35 The next day John(AZ) was there again with two of his disciples. How can you embody the attributes of the first disciples in your walk with Jesus?
• Dual motifs—light/darkness, belief/unbelief—provide an apologetic framework Unscramble words, boost your memory, and test your Bible knowledge. In any event, his witness to Jesus goes its own way, highlighting matters that in the other Gospels remain implicit and underdeveloped. The theology of Romans (written c. 57) is every bit as developed as that in John.
The gospel of John contains less narrative and far more dialogue than the other gospels. With this goal of belief in mind, John chose to exclude much that had already been said and instead focus on Christ’s words and miracles. The Rylands Fragment (a papyrus fragment of the gospel of John dated from roughly AD 135) was found in the Egyptian hinterland, indicating decades of prior circulation. It’s unclear whether John wrote independently of the other gospels (AD 50-70) or with their already existing content in mind. The author never identifies himself by name, but he does give us several details that can be used to piece it together. Want to have your highlights saved across all your devices?
He was prominent in the early church but is not mentioned by name in this Gospel — which would be natural if he wrote it, but hard to explain otherwise. This summary of the Gospel of John provides information about the title, author(s), date of writing, chronology, theme, theology, outline, a brief overview, and the chapters of the Gospel of John. If you have any questions, please review our Privacy Policy or email us at By submitting your email address, you understand that you will receive email communications from Bible Gateway, operated by HarperCollins Christian Publishing, 501 Nelson Pl, Nashville, TN USA, including commercial communications and messages from partners of Bible Gateway.
Spend time (“They went and saw where He was staying and spent that day with Him”). • Jesus embodies grace—God’s generous favor—and truth—the reliable revelation of who God is. • Excavations at Al-Maghtas in modern Jordan reveal first-century pools, channels, and churches honoring the baptism site. • Josephus, a Jewish historian, confirms John’s widespread influence and eventual imprisonment by Herod Antipas. Moses brought the Law; Jesus brought grace and truth in person.
The Church of Jesus Christ of Latter-Day Saints teaches that John the Apostle is the same person as John the Evangelist, John of Patmos, and the Beloved Disciple. In the Druze tradition and doctrine, Matthew the Apostle is respected for his contributions to spiritual knowledge and guidance. Druze tradition honors several “mentors” and “prophets”, and John the Apostle is honored as a prophet. The Eastern Orthodox Church and those Eastern Catholic Churches which follow the Byzantine Rite commemorate the Apostle John on multiple days throughout the Church year.
So they went and saw where he was staying, and they spent that day with him. (AS) 30 This is the one I meant when I said, ‘A man who comes after me has surpassed me because he was before me.’(AT) 31 I myself did not know him, but the reason I came baptizing with water was that he might be revealed to Israel.” 29 The next day John saw Jesus coming toward him and said, “Look, the Lamb of God,(AR) who takes away the sin of the world! 23 John replied in the words of Isaiah the prophet, “I am the voice of one calling in the wilderness,(AL) ‘Make straight the way for the Lord.’”d(AM) 9 The true light(M) that gives light to everyone(N) was coming into the world.
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